Posts Tagged Islam

The Difference between following Satan and following Satan’s footsteps.

In the Name if Allah, the Kindest most Beneficial One.

 In the Name if Allah, the Kindest most Beneficial One. Al-Baqarah (The Cow) 2:168 O MANKIND! Partake of what is lawful and good on earth, and follow not Satan’s footsteps: for, verily, he is your open foe,

 يَا أَيُّهَا النَّاسُ كُلُواْ مِمَّا فِي الأَرْضِ حَلاَلاً طَيِّباً وَلاَ تَتَّبِعُواْ خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ (2:168)   

Satan or Iblis rather is our open, most blatant and deceiving enemy; such an enemy that we cannot see with the power of sight Allah the Most Gracious has bestowed upon us, a favour of favours. Yet many of us fear him, and that itself is a form of shirk (likening or worshipping something or someone other than Allah (SWT)), for as Allah (SWT) states in Surah (chapter) Maryam (Mary), chapter 19 verse 44; Ibrahim (may Allah bestow upon him His peace and blessings) argues with his idolatrous father, telling him what Allah (SWT) commands of him, which says: 

19:44 “O my father! Do not worship Satan-for, verily, Satan is a rebel against the Most Gracious!

Satan – after rejecting and asking for respite from Allah (SWT) – did not bow down to the will of the Lord Allah (SWT), and Satan’s terms of respite were that he would lead Allah’s servants away, from the truth i.e. stopping them also from bowing down to the will of Allah (SWT). Yet Allah has warned us Muslims with reference to the ways which Satan has, shall and will deceive men/women from the truth. The Almighty Allah has mentioned many times that:

… and follow not Satan’s footsteps….. (Al Baqarah 2:208).

 What we, as the targets of the devil’s deception, need to acknowledge and understand is what is the difference between Satan’s footsteps and straight forward following Satan.

Following Satan

Allah (SWT) states in Surah Al-Hajj (the Pilgrimage) chapter 22 verse 3, that:

22:3 And yet, among men there is many a one who argues about God without having any knowledge [of Him], and follows every rebellious satanic force.

Although Allah (SWT) does not state many times in the Qur’an the ways of the devil’s deception without adding the word “footsteps,” there are such people whose hearts have been sealed from the truth, weather they have any knowledge or not. They – for the sake of it – follow whatever Satan decrees, giving not a single ounce of thought to it; whether it is morally wrong or against the law. These people don’t just give any thought, but agree to whatever dire thing they hear, and uphold it as though it be the truth. Their souls are blacker than the night itself, and they are the ones who uphold Satan’s regime of blasphemy and praise ignorance as if it be the saviour of the world. They follow their nafs, (soul or self) and care not what their heart and conscience tell, which in time becomes tainted itself to feel nothing when evil has been committed. They feel no happiness in this life nor will they in the hereafter, (unless they change their ways). 

People who follow without thought are straight forward followers of Satan. Following Satan in this manner is likened to the most beautiful man or women coming in front of you and asking, “Come spend a night with me in the hotel across the road, it’ll be nothing!”, or one of your mates says, “We’re havin a lager down at the pub tonight, we’ll also watch the match. I bet you 20 quid England’s gonna lose. Hah.

Fornication (sexual intercourse before marriage), consuming alcohol and betting are all prohibited in Islam; they destroy societies and moral values.

The thoughtless people I have mentioned above will accept without a word, for they have no set purpose or aim in life, yet a person with a little Iman will turn the offer down. Avoiding following Satan directly is easily cast off, that is why Allah (SWT) constantly reminds us of Satan’s footsteps, the more deadly and undetectable ploys of the rejected.

Satan’s Footsteps

Allah (SWT) commands in Surah Al Baqarah (The Cow), chapter 2 verse 208 that:

2:208 O you who have attained to faith! Surrender yourselves wholly unto God, and follow not Satan’s footsteps, for, verily, he is your open foe.

Satan’s footsteps are subtlety designed, so that even the believer will give in. He first gives the suggestion which he makes out not to be harmful. Through various processes, Satan the accursed carries on making suggestions, but at a slightly higher level of immorality, but since the process has been on going, the person does not see any sin in his actions; thus becoming ensnared in a lofty degree of sin. Satan’s goal is to make a person perpetrate a sinful action of such a high degree, that because of that sin, the persons whole life before and after him has and is ruined, placing no value to it, and ultimately bringing the person down with him (Satan) to the depths of hell. And the ultimate goal of Satan to make a person commit shirk.

Remember: One major sin in this temporary life is enough to bring about your destruction.

Shirk is the biggest sin in the sight of almighty Allah. As it is stated in Surah Al Luqman, chapter 31 verse 13, it commands:

31:13 Behold, Luqman said to his son by way of instruction: “O my son! Join not in worship (others) with Allah. For false worship is indeed the highest wrong-doing.” 

And Satan’s goal is to bring the servants of Allah (SWT) down with him to hell.

Al-Hijr (The Rocky Tract)

15:39 [Whereupon Iblis] said: “O my Sustainer! Since Thou hast thwarted me, I shall indeed make [all that is evil] on earth seem goodly to them, and shall most certainly beguile them-into grievous error.

An example of Following Satan’s footsteps are; A man starts to speak to a young, attractive women over the phone, thinking in his head, “What’s the harm, I’m only talking!” They then go out to meet each other, and watch a film together. It’s a film, what harm can that be! They then go out for dinner in a romantic restaurant, and after sit down to watch the sunset together. Hence forth, they end up kissing and find themselves under the covers of a bed together in a hotel room they booked moments earlier.

Satan’s footsteps are the most deadly, and usually no one find any harm in the first stage which Satan puts the individual (s) through. This issue has to be addressed, as ignorance is what destroys societies, and it is ignorant to not know what the ploy/footsteps of the open enemy [1] is.

There is Hikmah (wisdom) in whatever Allah has created, made lawful and prohibited. If you create a car, you know it needs petrol, diesel or gas to run, so you cannot put water in the car and expect it to take you to your destination. So the petrol, diesel or gas is legal, but the water is prohibited. So do not you think that our creator – the creator of the whole universe, everything in it, universal laws and time – knows what is best for us, what should be legal and what should be prohibited for us people? A car will not run then and there, but we don’t realise that our “not running” or outcome will be on the day of resurrection. Do we “stop running”, i.e. go to hell or do we “keep running,” and go to heaven.

The following verses talk about the deception of Satan, what you should avoid i.e. is prohibited, and what Allah commands about the footsteps of Satan. Remember: Allah (SWT) did not create any verse in the Qur’an in vain, and volumes of books can be written on a single Ayat (verse). So a single word in a single verse has much more meaning then will immediately come to light. The more times you read the Qur’an, the more things, concepts and perceptions will be revealed to you. You should ponder over these extremely Holy verses for they contain everything, as Allah (SWT) commanded in Surah Muhammad, Chapter 47 verse 24:

47:24 Will they not, then, ponder over this Qur’an? – Or are there locks upon their hearts?

Remember: Satan’s footsteps are not to be followed in any case. His footsteps are a gradual build up to a higher, more unforgivable sin. Do not even let it start. Look around you and realise. Open your barriers of thought, and create a free thinking mind.

Also, remember, is Satan himself faced you, and commanded you to carry out a prohibited act, you would most definitely say “NO!” as you would understand and realise it is Satan. Yet if he gave you a gradual build up, starting with something minor, all the while keeping himself hidden, you might find yourself committing a great atrocity without even realising it. Satan has been alive since before man, so he most definitely will be one of the greatest deceivers in history, which he undoubtedly is.

But keep in mind, Satan is not your friend as he makes it out to be. He only shows you the way; it is you who take it. You accept his call. You commit the sins. The footsteps are his, yet you follow them. He himself takes no responsibility of your actions – which he himself declares, as it is stated in the Qur’an twice:

Al-Anfal (The Spoils of War)

8:48 And, lo, Satan made all their doings seem goodly to them, and said, “No one can overcome you this day, for, behold, I shall be your protector !” but as soon as the two hosts came within sight of one another, he turned on his heels and said, “Behold, I am not responsible for you: behold, I see something that you do not see: behold, I fear God-for God is severe in retribution !”

Al-Hashr (The Gathering)

59:16 the like of [what happens] when Satan says unto man, “Deny the truth!” – but as soon as [man] has denied the truth, [Satan] says, “Behold, I am not responsible for thee: behold, I fear God, the Sustainer of all the worlds!”

The verses that talk about Satan’s footsteps, what is prohibited and what should be looked out for and avoided are stated below.

Al-Ma’idah (The Table Spread)

5:90 O YOU who have attained to faith! Intoxicants, and games of chance, and idolatrous practices, and the divining of the future are but a loathsome evil of Satan’s doing: shun it, then, so that you might attain to a happy state!

Al-Ma’idah (The Table Spread)

 5:91 By means of intoxicants and games of chance Satan seeks only to sow enmity and hatred among you, and to turn you away from the remembrance of God and from prayer. Will you not, then, desist?

Al-Qasas (The Narration)

28:15 And [one day] he entered the city at a time when [most of] its people were [resting in their houses,] unaware of what was going on [in the streets]; and there he encountered two men fighting with one another – one of his own people, and the other of his enemies. And the one who belonged to his own people cried out to him for help against him who was of his enemies – whereupon Moses struck him down with his fist, and [thus] brought about his end. [But then] he said [to himself]: “This is of Satan’s doing! Verily, he is an open foe, leading [man] astray!”

Al-Baqara (The Cow)

2:208 O you who have attained to faith! Surrender yourselves wholly unto God, and follow not Satan’s footsteps, for, verily, he is your open foe.

Al-An’am (The Cattle)

6:142 And of the cattle reared for work and for the sake of their flesh, eat whatever God has provided for you as sustenance, and follow not Satan’s foot-steps: behold, he is your open foe!

Maryam (Mary)

 19:44 “O my father! Do not worship Satan-for, verily, Satan is a rebel against the Most Gracious!

Maryam (Mary)

19:45 O my father! I dread lest a chastisement from the Most Gracious befall thee, and then thou wilt become [aware of having been] close unto Satan!” 

 Al-Hajj (The Pilgrimage)

 22:3 And yet, among men there is many a one who argues about God without having any knowledge [of Him], and follows every rebellious satanic force

Al-Hajj (The Pilgrimage)

 22:4 about which it has been decreed that whoever entrusts himself to it, him will it lead astray and guide towards the suffering of the blazing flame!

 Al-Nour (The Light)

 24:21 O You who have attained to faith! Follow not Satan’s footsteps: for he who follows Satan’s foot­steps [will find that], behold, he enjoins but deeds of abomination and all that runs counter to reason. And were it not for God’s favour upon you and His grace, not one of you would ever have remained pure. For [thus it is:] God who causes whomever He wills to grow in purity: for God is all-hearing, all-­knowing.

Ya-Sin (Ya-Sin)

36:60 Did I not enjoin on you, O you children of Adam, that you should not worship Satan – since, verily, he is your open foe.

  [1] Surah Baqarah, chapter 2 verse 208. 

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Why “Allah” not “God?”

Why is the word “Allah” given preference over the word “God”, in terms of speech and writing?

A person must understand that the word “Allah” is only given preference and is not compulsory to use when speaking or writing, either with a Muslim or a non-Muslim. But as I said, it is only given preference.

First of all, the word “God” is a general word and does not generally specify who you are talking about; although the word “Allah” is used in the Bible as “Eli.” It does not specify which God you are talking about being a general term, as it was mentioned in this sentence. When the word “Allah” is used, a person generally knows that the context in which the writing or conversation is taking or has taken place, is related to Islam and Muslims.

But the main reason for the preference of the word “Allah” over the word “God”, is because of the simple reason that the word “God” can be played, meddled and manipulated to mean something totally different.

When an “s” is added to God, it becomes gods.

When “dess” is added to God, it becomes goddess.

When “demi” is prefixed onto God, it becomes demigod.

When “Father” or “Mother” is suffixed to the word “God”, it becomes godfather or godmother.

There is no place for such additions in Islam, as it is out of respect. But it is purely preferred, and is not definite.

Remember, there is no Allah’s, or Allah-dess, or demi-Allah, or Allah-mother or Allah-father. The word Allah is unique. It cannot be changed.

You can use “God” when talking to a non-Muslim, but it is referred to use Allah, if they understand what you mean by it. Also, you get blessings and rewards, as for every letter you speak from the Qur’an or any authentic Islamic work such as Hadith, you will be blessed 10 times.

 

Allah is unique, and so is his name. Praise be to Allah, Master of the universe.

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Development of Sciences under Muslims

Development of Sciences under Muslims         

Mathematics, Medical sciences, Surgery, Medicine, Geography, and Astronomy

Islam strongly urges mankind to study and explore the universe. In the Holy Qu’ran, it is written that:                                                                                                              

We (Allah) will show you (mankind) our signs/patterns in the horizons/universe and in yourselves until you are convinced that the revelation is the truth.” [Qur'an, 14:53]

This invitation to explore the universe made Muslims interested in several sciences, including astronomy, mathematics, chemistry etc. It is then, that the real valuable contribution to several sciences began.

Mathematics

In the field of mathematics, bold experiments were carried out by Muslim mathematicians, under which mathematics flourished greatly and very undoubtly.Algebra was said to be invented by the Greeks, but only because;

It was confined to furnishing amusement for the plays of the goblet”.

This is according to Oelsner. It is actually the Muslims who developed and applied the algebra as we know it in this present age, and we consider Al-Khawarizmi to be the father of algebra, because of his extensive and vital contribution to the subject.

After Al-Khawarizmi the first great mathematician and inventor of algebra, mathematics notably developed under others after him, especially Umar Khayyam.  

 Muslims were the first people to introduce the sine of arc in trigonometrical calculations, and it was the Muslims who invented spherical trigonometry.Muslims also discovered tangent functions and the discovery of zero was a big and invaluable contribution to the field of mathematics. Muslims also made great progress in mathematical geography.Muslims organized numbers into the decimal system, to base ten, and also invented symbols to represent unknown numbers or quantities i.e. x.

The system of Arabic numerals only came to Europe through Al-Khawarizmi’s Latin translations of his work, which came to Europe through Spain.

The word “algorithm” is derived from Al-Khawarizmi’s name. Muslim mathematicians excelled in geometry, and it can be seen in their graphical art.

Al-Biruni (who excelled also in the fields of natural history, geology and mineralogy) was the one who established trigonometry as a distinct branch in mathematics, while other Muslim mathematicians excelled in mathematical theory.

In one way or another, mathematics is involved in nearly all subjects, from art to astrology, from medicine to geology. If it wasn’t for these Muslims, mathematics may never have flourished as it did under the Muslims, and we may never have become as advanced as we are today.

Medical sciences, surgery and medicine

Muslims gave a lasting contribution to the subjects of medical sciences, surgery and medicine. In Islam, the body is a source of appreciation for it was created by God Almighty. How the body functions, how to keep your body clean and how to prevent or cure diseases became an important issue to Muslims. The prophet Muhammad himself urged people to

“Take medicines for your diseases”.

People were reluctant to do this at that time. The prophet also said;

 “God created no illness, but he established for it a cure, except for old age. When the antidote is applied, the patient will recover with the permission of God

This was good motivation for Muslims to develop and explore and also apply empirical laws. Razi (Rhazes), Ibn Sina (Avioenna), and Abu Ibn al-Haitham (Alhazen) were great scholars of the medieval period, excelling in the subject of medical sciences.Avioenna wrote the most widely studied  medical work of the medieval ages, the Al-Qanun Jil Tib, the book known as “Canon of Medicine”. It was reprinted more than twenty times in the last thirty years of the 15th century. It remained a standard textbook in the west for more than seven hundred years.Alhazen was the world’s greatest authority on optics, as we’ve read before.Ibn Katina was a Moorish Physician who died in 1369AD. He wrote an excellent treatises revealing the contagious characters of the plague, which ravaged Almaria, Spain in 1348-1349AD. Ibn Katina’s works were superior to any other of the age, and his book was edited and translated in Europe in the 15th century AD. Ibn Katina’s book also contained remedies to the plague, which were not known to Greek physicians, before and at the time.

In the field of surgery, Muslims were well ahead of their time. Modern surgical instruments, which you see nowadays, were actually devised by the Muslim surgeon, Al-Zahrawi, in the 10th century. He devised scalpels, bone saws, forceps, fine scissors for eye surgery and many of the two hundred medical instruments that a modern surgeon would recognize today.Al-Zahrawi also made the discovery that catgut-used for internal stitching-dissolves away naturally (a discovery made when his monkey ate his lute strings). He also discovered that catgut can be used to make medicine capsules.                                                           

In the 13th century, Muslim medic Ibn Nafis described the circulation of blood around the human body, three hundred years before William Harvey discovered it.

It was Muslim doctors who invented anesthetics of opium and alcohol mixes, and who also developed hollow needles to suck the cataracts out of eyes, a technique still used today.

Al-Razi was the inventor of “Seton” and the author of Judari wal Hasbak, an authentic book dealing with measles and small pox. 

 Muslims gave much attention to medicine and public health care. The first hospital was built in Baghdad in 706AD. Muslims used camel caravans as mobile hospitals, which moved from place to place. As Islam did not forbid it, Muslims used human cadavers to study the anatomy and physiology of the human body. This was to help students understand how the body functions. This empirical study helped surgery develop very quickly.

Al-Razi (Rhazes) was one of the most famous physicians of the middle ages. He stressed empirical observation, and was unrivaled as a diagnostician. He also wrote treatises on hygiene in hospitals.

Khalaf Abul-Qasim Al-Zahrawi was the famous surgeon of the 11th century, known in Europe for his book Kitab al-Tasrif (Concessio).I

bn Sina was probably the greatest physician until the modern era, and his work is still studied in the east.

Ibn Sina also contributed to pharmacology, with his book Kitab al-Shifa (Book of Healing). He also contributed to public health.

Every major city of the Islamic world had a number of excellent hospitals, some teaching hospitals, some specializing in a particular disease. Some also specialized in mental and emotional diseases. The ottomans were particularly noted for their building of hospitals and the hygiene practiced in them.

Hygiene and medical care still remains a major issue in everyday life, and if it wasn’t for these Muslim medics, doctors and physicians, we may never have reached the standard of health care that is practiced today.        GeographyMuslim scholars paid great attention to geography. Muslims concern to geography originated from their religion, Islam. The Qu’ran encourages people to travel the world, and see God’s signs and patterns.Islam requires at least every Muslim to know the position and direction of the Qiblah, the direction to the Ka’bah in Makkah, Saudi Arabia. It is a holy place for Muslims, and is where Muslims face to pray.Muslims also took long journeys for trading purposes, and to preach Islam, not to mention to do pilgrimage to God in Makkah.The extent of the Muslim empire enabled Muslims to compile geographical data, from the Atlantic to the Pacific.

Among renowned geographers, Ibn Batuta and Ibn Khaldun stand out, because of their extensive travels and their accounts on their explorations and lengthy expeditions.Al-Idrisi produced a number of accurate maps of the world, including within them continents, trade routes and famous cities.

Al-Muqdishi was the first geographer to compile accurate maps in colour.

The Invention of the mariners compass was a great success, and revolutionized sea borne commerce. Undoubtedly, traces of the needle go back to Ancient China, but credit for putting it to work in the form of a mariners compass goes to the Muslims. It was probably made also for finding the direction of the Qiblah. The mariners compass enabled the Arabs to roam over the stormy seas in search of new lands, and additional markets for their goods.     

The unique shipping instrument, used to raise sunken ships from the sea bed, was invented by Abu Solet Umayya in 1134AD. It was a great help for salvage expeditions of the medieval times.

Muhammad Musa, a great geographer, and the inventor of photography, invented an instrument, with which the earth could be measured.                                                                                 

Because of Muslim navigators and their inventions, it was that Magellan was able to traverse the Cape of Good Hope.

Vasco Da Gama and Christopher Columbus had Muslim navigators aboard their ships, and without their help, they probably wouldn’t    have accomplished what they are famous for. 

Astronomy

 Muslims always had a special interest in astronomy. This was also linked to religion.The moon and sun has vital importance in a Muslims life, and this was the motivation that aroused great Muslim astronomers. By the moon a Muslim determines the beginning and end of the lunar calendar. By the sun a Muslim determines the times for prayer and fasting. Also, by astronomy, a Muslim can determine the correct direction of the Qiblah. The most precise and accurate solar calendar, even superior to the Julian calendar, was devised under the supervision of Umar Khayyam.                                                                    

The Qu’ran also contains references to astronomy.

“The heavens and the earth were ordered rightly, and were made subservient to man, including the sun, the moon, the stars, and day and night. Every heavenly body moves in an orbit assigned to it by God and never digresses, making the universe an orderly cosmos whose life and existence, diminution and expansion, are totally determined by the Creator.” [Qur'an 30:22]

It was these references to learn that inspired Muslims to study the heavens.Muslims integrated earlier works of the Indians, Persians and Greeks. They put these together into another synthesis. 

Ptolemy’s Almagest was translated and studied, then criticized. Many new stars were discovered. In their Arabic names, they are: Algol, Deneb, Betelgeuse, Rigel, Aldebaran and probably many more.

Ibn Firnas devised a chain of rings depicting the motions of stars and planets.

Astronomical tables were compiled, among them the Toledan tables, which were use byCopernicus, Tycho, Brahe and Kepler. Also compiled was Almanacs, another Arabic term. Other terms from Arabic are zenith, nadir, Albedo, Azimuth.

Muslims invented astronomical instruments, like the quadrant and the astrolabe. This not only led to developments in astronomy, but also in sea navigation, contributing to the European age of exploration.

Muslim astronomers were the first to establish observatories, and were also the first to use them. They were built in major cities of Islam, like Baghdad, Hamadan, Toledo, Maragha, Samarkand, and Istanbul. One was built by Hulagu Khan, grandson of Genghis Khan in Mugharah, in Persia. Giralda or “The  tower of Seville” was the first observatory built in Europe. It was built for the observation of heavenly bodies, and was built under the supervision of the mathematician Jabit Ibn Afiah. It was later turned unto a belfry, by Christian conquers, who after expelling the Moors, didn’t know how to use it.Muslims invention of the astrolabe-which was an improvement of the Greek invention-was the most important invention until the invention of the telescope, in the 17th century.                                                                                                          

 The astrolabe was used to determine one’s latitude on the earth, using the position of the stars and the sun. This was especially important to travelers.                                                                                                                                                               

 Abul Hasan is said to have discovered and invented the telescope. He described it as a

“Tube, to the extremities of which were attached diopters”.

 Muslims were the first astronomers to challenge the long accepted ideas of Ptolemy and Aristotle, regarding eclipses, planetary orbits and the position of stars.Al-Farghani was one of the most distinguished  astronomers of the House of Wisdom. He wrote the book “Elements of Astronomy”. This book heavily discussed the motion and science of stars. It was translated into Latin in the12th century. The book exerted great influence on European astronomy. Al-Farghani’s big mistake was to support the widely held view that the earth is at the center of the universe, which he discussed in his book. Ptolemy was the first person to describe this wrongly held view, and it was later proved wrong. 

Abd al-Rahman al-Sufi was a Persian astronomer who lived in the 10th century. He described-in 964- the Andromeda galaxy, our closest neighbour. He called it “The Little Cloud”. This was the first record of a star system, outside our galaxy. His book on stars was translated into many languages, and had a great influence also, on European astronomy.            

In Muslim Spain, there were many astronomers, one of which one was Al-Zarqali (from 1029 to 1080). He is known as Arzachel in Europe. He was the most famous astronomer of his age, and made a kind of astrolabe that measured the motion of stars. His work was translated into European languages, and was studied in Europe.In the 9th century, Muslims already knew that the earth was a sphere. The evidence, said Ibn Hazm, was that,

“Is that the Sun is always vertical to a particular spot on Earth”. This was five hundred years before Galileo discovered it.

Also, by the 9th century, Islamic astronomers reckoned that the circumference of the earth was 40,253.4 km, and this measurement was  less than two hundred km out!                                                   

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Weapons, Flight and Watches

Weapons, Flight and Watches

Gun, Gunpowder, Rockets, Torpedoes, Attempts at Flight, Parachute, Pendulum and Watches 

Gun and Gunpowder

Claims of the discovery of gunpowder are made by the Chinese and English but the claim of the Arab Muslims is the definite strongest. The English consider Roger Bacon to be the “Father of Gunpowder”, but Roger Bacon himself never claimed it.

Also, there is controversy surrounding this. It is thought that the German friar Berthold Schwarz handed down the discovery of gunpowder. Roger Bacon’s notes were vague and Berthold Schwarz’s notes clearly imply that he handed down the discovery to him.

The Chinese were the inventors of crude saltpetre, which can be dug up or can be scraped of cellar walls, but it cannot explode, for it has to be refined. Refined saltpetre is one of the three ingredients of refined saltpetre, charcoal and sulphur used in gunpowder, and is the strongest.  

Mir Fatehullah Khan is known to be the inventor of gunpowder and the gun. Guns were being used by Arabs in 1340AD in the defence of Al-Bashur, when under siege by Franzdol. In Khans book Arab Civilization, he writes

“Gunpowder was a great invention of the Arabs, who were already using guns”.

The statement is further backed up by Mr. Scott in his well known book History of the Moorish Empire in Spain.Recently discovered texts also contain the word gunpowder, although the text doesn’t suggest that the word “gunpowder” is an explosive substance.

Some people think it might be just two words “gun” and “powder” put together although the only powder used in a gun is the explosive substance.      

The Arabs worked out that crude saltpetre can be refined using potassium nitrate, and the earliest known reference to the refining of crude saltpetre appears in an Arabian text dated 1240. Therefore it is unlikely that before this date, gunpowder was discovered.

The first rocket and torpedoes to be made were by the Muslims. Using the refined saltpetre, Muslims invented incendiary devices, which terrified the opposing crusaders. By the 15th century, the Muslims had invented both rockets, and torpedoes. The rockets were called a

“self moving and combusting egg”,

 whilst the torpedoes were called

“a self propelled pear shaped bomb, with a spear at the front, which impaled itself in enemy ships, then blew up.”

After crusaders saw Muslim warriors wearing dual layer shirts, the process of quilting was introduced to Europe. The quilted shirts contained straw between them, and were effective in battle and also good for insulation. This helped crusaders avoid chafing, resulting from their metal armour. Quilting soon became a cottage industry, in cold places like Britain and Holland.                                                                                                                            

Attempts on Flight and the Invention of the Parachute

Abbas Ibn Firnas was the first person to have the first and most successful flight, for that period of time.                                                                                                                     

He was born in Korah Takrna near Ronda. He lived in Cordoba, in Islamic Spain, and studied chemistry, physics, astronomy and was a poet and engineer. According to Phillip Hitti,

“Ibn Firnas was the first man in history to make a scientific attempt at flight”.

Abbas Ibn Firnas                made several attempts to build a flying machine. In 852, he built a glider made of loose cloth stiffened with wooden struts. But didn’t achieve his task. The loosened cloth slowed his fall, creating the first parachute. He got off with minor injuries.                                                                                                                                

In 875AD at the age of 65, Ibn Firnas built another glider, consisting of a suit of silk and eagle feathers. Observed by a large crowd, Ibn Firnas launched himself off a mountain, and glided for a considerable length and for ten minutes, before making a landing. But that’s when it went wrong.

Because of the lack of good observation, he failed to notice that birds land on their tails, and he hadn’t equipped his flying suit with a tail. Also he didn’t have the right movements to land on a tail. Ibn Firnas got off lightly, but hurt his back. He died twelve years later, in 888AD, after an ongoing struggle with his injury.                                              

Westerners teach their children about the Wright brothers, while people in Islamic countries tell their children about Ibn Firnas. Although his flight wasn’t powered, he was one thousand years before the Wright brothers, and also before Leonardo Da Vinci, so we consider him the first man to attempt a scientific approach to flight.                                                                                                                                                                                                                                                                                                                                                                                   In In honour of Ibn Firnas, the Libyans produced a stamp in his honour; the Iraqi’s built a statue in honour of Ibn Firnas on the way to the Ibn Firnas Airport (which is north of Baghdad. Also the Ibn Firnas crater on the moon is named after him).

Watches and Pendulum                                                                                              

The pendulum was invented by Ibn Yunus in the 10th century, a genius in science who lived during the time of the Fatimid monarchs of Egypt, Aziz Billah and Hakim bi-Amr-Illah. The invention of the pendulum led to the discovery of measuring time by the pendulums oscillations, on which Ibn Yunus studied and documented. Ibn Yunus’s work “Akbar al-Hakimi” was known to be the masterpiece on the subject, replacing Ptolemy’s work. It was translated by Umar Khayyam into Persian.                                         

The pendulums use in clocks, was introduced in the 17th century, after observations made by Galileo.   The invention of the watch was a great and important success and discovery. The first watch was made by Kutbi, who was a renowned watch maker of his time.

Whilst the reign of Harun al-Rashid, the use of the watch became very common. He once gave a watch to the French emperor Charlemagne. At that time, in Europe, watches were seen as novel and the object was regarded as a thing of wonder. The construction of water clocks in Islamic countries was quite common, and a European writer backed this up by saying;

“The Arabs were skilful in the construction of clepsydras and water clocks with automata,”    

A variety of weight-driven, mechanical clocks were produced in Moorish Spain. Some were large and small and the designs included clocks with epicyclical and segmental gears, and even a mercury escapement.

In the well known university of Baghdad “Mustansariya”, there was a clock with a blue dial, depicting the sky, and the sun continually moved over it depicting the time. Maulana Shibli, the famous Urdu litterateur, described a watch of Damascus in the following words:

 ”The watch was kept in the door of a wall. It contained copper plates and twelve doors. There was an Eagle (Bat) standing in the first and the last plate. At the end of each hour, these two eagles lay down on the copper plates and hence a sound was produced to show the time. At twelve all the doors were closed. This system was being repeated continuously”    

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Muslim Optician: Ibn al-Haitham

 Ibn al-Haitham 965-1040CE

Mathematician, astronomer, optician, physicist and Father of Optics 

Abu Ali al-Hasan ibn al-Haitham known to the west as Alhazen was born in 965 CE in Basra (Iraq). He is sometimes known as Al-Basri referring to his birth place.He received his education in Basra and Baghdad and later traveled to Egypt and Spain.

Ibn al-Haitham’s contributions to scientific methods were outstanding, and is known as the “Father of optics” through his extensive contributions in the field of optics. He was also one of the most eminent physicist’s who ever lived.

On one account of Ibn al-Haitham’s career, he was summoned to Egypt by thecaliph Hakim to regulate the flooding of the River Nile. After his work made him aware that the task was impractical, he feared the caliph’s anger and feigned (pretended) madness, while being kept under house arrest. During this time he wrote very many important mathematical articles.During Ibn al-Haitham’s time in Spain-where he spent most of his life- he contributed most to the field’s of mathematics, physics, medicine, scientific methods and especially optics. 

Ibn al-Haitham’s Work 

Ibn al-Haitham conducted experiments on the movement of light and colours, optical illusions and reflections. He also examined what happens when light passes through one transparent medium (air and water) into another medium (this is called refraction) and discovered the laws of refraction.    

Ibn al-Haitham also carried out the first experimentson the dispersion of light into its seven constituent colours, when the light passes through a prism. This was later discovered by Isaac Newton who normally takes all the credit for this magnificent discovery.In Ibn al-Haitham’s research in catoptrics (it is concerned with the objects to see something with e.g. magnifying glass) he focused on spherical and parabolic mirrors (a mirror looking like a rugby ball) and spherical aberration (the non convergence of rays).He made the important discovery and observation that the ratio between the angle of incidence and refraction does not remain constant. His catoptrics contains the important problem known as Alhazen’s problem. It comprises drawing lines from two points in the plane of a circle meeting at a point on the circumference and making equal angles with the normal at that point. This leads to an equation of the fourth degree. He also solved the shape of an aplantic surface for reflection.                                                    

In Ibn al-Haitham’s experiments with spherical segments (glass vessels filled with water), he came very close to discovering the theory of magnifying lenses (the magnifying glass and how it works). This theory was developed in Italy three centuries later, and it took another three centuries before the law of sines was proposed by Snell and Descartes. In one of Ibn al-Haitham’s books, Kitab-al-Manazir he had written what the colours of the sunset were. He also dealt with the various physical phenomena like rainbows, eclipses, and shadows and speculated on the physical nature of light.                                                                    

All the medieval and western writers on optics like Roger Bacon and Pole Witelo (Vitellio) based their work on Ibn al-Haitham’s book the `Opticae Thesaurus`. Ibn al-Haitham’s work also influenced Leonardo da Vinci and Johann Kepler. Ibn al-Haitham was the first to describe accurately different parts of the eye and gave a scientific explanation to the process of vision. He contradicted Ptolemy’s and Euclid’s theory that the eye sends out visual rays to the object looked at while Ibn al-Haitham’s theory said that the object looked at sends light rays to your eye. He derived this from his common observations. He gave logical arguments such as;                                                                 

  • The eye is dazzled or even injured if we look at a very bright light or,
  • How could a ray proceeding from our eyes reach the distant stars the instant we open them.

Ibn al-Haitham developed a well argued and logical theory about the eye.Ibn al-Haitham attempted to explain binocular vision and gave a correct explanation of why the sun and moon apparently seem increased in size near the horizon although Roger Bacon gave credit of this discovery to Ptolemy.Ibn al-Haitham deduced that the homogeneous atmosphere or there is no change in atmosphere above earth for 55 miles.        

Ibn al-Haitham is known for the   earliest use of the camera obscura and through all thisextensive research and discoveries, Ibn al-Haitham is considered as the “Father of optics”Ibn al-Haitham’s contribution to mathematics and physics is also very extensive.In maths he developed analytical geometry by establishing a link between geometry and algebra.He is also credited to have invented  the pinhole camera, but the idea was later credited to Della Porta for rediscribing how the camera works.

In physics Ibn al-Haitham studied the mechanics of the motion of the body.Ibn al-Haitham was the first to propose that the body moves perpetually (continually) unless an external force stops it or changes its direction of motion. This is the first law of motion which was later discovered by Galileo.Ibn al-Haitham discussed the theory of attraction between masses which is; Mass 1 times mass 2/(forward slash represents divide) Distance between both masses squared  

It appears that Ibn al-Haitham was also aware of the magnitude of acceleration due to gravity. He also discovered that twilight stops or begins when the sun is at 19 degrees and attempted to measure the height of the atmosphere on that basis.I

bn al-Haitham’s Books 

Ibn al-Haitham wrote more than two hundred books, but sadly very few survived.His monumental treatise on optics survived through Latin translation and during the middle Ages his books on cosmology were translated into Latin, Hebrew and other European Languages.

In his book Mizan al-Hikmah (Book of the Balance of Wisdom), Ibn al-Haitham discussed the density of the atmosphere and developed a relation between it and height.   He also discussed atmospheric refraction in his book.Ibn al-Haitham also wrote commentaries on Aristotle, Galen, Euclid and Ptolemy and also wrote a book on evolution which is still useful and his ideas are still very worth reading today.

Beer and Meddler in their famous work Der Mond 1837 mention one of the surface features of the moon after Alhazen It is the name of a ring-shaped plain to the west of the hypothetical Mare Crisium in Section No. 12. Ibn al-Haitham’s extensive writings influenced many western intellectuals such as Roger Bacon, John Pecham, Witelo and Johannes Keples.       

 Works by Ibn al-Haitham on geometrical subject  were discovered in Bibliothèque nationale in Paris in 1834 by E. A. Sedillot. Other manuscripts are preserved in the Bodleian Library at Oxford and in the library of Leiden. 

Legacy 

Ibn al-Haitham left a legacy that is un-believable. In his writings you can find a clear eplaination of scientific methods developed and applied by the Muslims. His observations on physical phenomena  and their scientific theory was a major breakthrough in scientic methodology and history. His influence in physical sciences and optics in paricular is still held in high esteem and his ideas are still heralded in this new era.

Ibn al-Haitham is featured on the Iraqi 10,000  Dinars banknote issued in 2003. The asteroid 59239 Alhazen was also named in honour of Ibn al-Haitham. Also Iran’s  largest laser research facility located in the Atomic Energy Organization of Iran, its headquaters based  in Tehran is named after Ibn al-Haitham as well.

Abu Ali al-Hasan ibn al-Haitham, the father of optics, a very successful and famous mathematician, astronomer, optician and physicist died in 1040 possibly in Cairo, Egypt.  

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Muslim Matematician: Al-Khawarizmi

 Al-Khawarizmi 780-850 CE

Mathematician, astronomer, geographer and Father of Algebra 

Abu Abdullah Mohammad Ibn Musa al-Khawarizmi was born at Kath part of Khwarizm (modern day Kheva, Uzbekistan) south of the Aral Sea in Central Asia. Kath is now buried under sand. His last name Khawarizmi refers to where he was born Very little is know about his early life, and the exact dates of his birth and death remain unknown, but we know he was born around 780 CE.

Al Khawarizmi’s family migrated to a place south of Baghdad when summoned by the caliph Al-Ma’mun and was given the job of being the court astronomer. It is said that he flourished under Al-Ma’mun through 813-833. Al-Khawarizmi and his colleagues the Banu Musa were scholars at the House of Wisdom in Baghdad for most of their life. Their tasks included translating Greek manuscripts which they may have also studied and to write on algebra, geometry and astronomy.  

Al Khawarizmi’s Books

Al Khawarizmi was one of the greatest mathematicians, astronomers and geographers who ever lived. He was the founder of several basic principles of mathematics. In the words of Phillip Hitti about Al Khawarizmi, he said;“He influenced mathematics through to a greater extent than any other medieval writer.”

Under Al Khawarizmi, the development of mathematics went to a great extent like the fact that in his book Al-Jabr wa-al-Muqabilah  he gave some solutions to a few linear and quadratic equations such as x2 + 10x = 39, commonly used by later writers. Al-Jabr wa-al-Muqabilah (Book of Calculations, restoration and reduction) is where the word algebra (Al Jabr in Arabic) is derived from.Adelard of Bath’s book the “liber ysagogarum alchorismi in artem astronomicam a magistro A. (Adelard of Bath) compositus” includes within it things about arithmetic, geometry, music (a part of mathematics at that time) and astronomy. The book is more like or probably a summary of Al Khawarizmi’s work rather than original worksIn the twelfth century Gerard of Cremona and Roberts of Chester translated the algebra of Al Khawarizmi into Latin. Mathematicians and universities all over the world used Al Khawarizmi’s works until the sixteenth century. Several of Al Khawarizmi’s books were translated into Latin in the early twelfth century. One of those books on arithmetic Kitab al Jam’a wal –Tafreeq bil Hisaab al Hindi (“The Book of Addition and Subtraction According to the Hindu Calculation”)were lost in Arabic but remained preserved in Latin. Translations into European languages and Latin introduced a whole new science, completely unknown to the Europeans and the western world till then.                  

 Al Khawarizmi’s geographic book  Kitab Surat-al-Ard  (Book on the appearance of the                                                                        Earth) and his maps  were also translated into european languages.                                                                                                                                                                       

 Al Khawarizmi’s works

Al Khawarizmi explained the use of zero, which was developed by the Arabs and he also developed the decimal system. He introduced the Indian system of numerals, commonly known as the Arabic numeral system which through his work was introduced first to the Arabs then through translations, was introduced to the west. He perfected the representations of conic sections and developed the error of two sections which practically led him to the theory of differentiation.  He also developed at length several arithmetic procedures including procedures on fractions and developed the trigonometrical tables containing sine functions which were probably extended to tangent functions by Maslmah the son of the Umayyad caliph Abd al-Malik ibn Marwan.        

  Al Khawarizmi’s works on astronomy and geography  include original works on the sundial a book called Kitab al-Rukhmat that Al khawarizmi wrote but which has been lost, a book on the jewish calender called Istikraj Tarikh al-Yahud, two other books on the astrolobe and  original works on clocks.Al Khawarizmi revised and corrected Ptolmey’s theories on geography and corrected  Ptolmey’s map of the world.He also developed the astronomical tables, causing a significant development in the field of astronomy, on which he also wrote a book. These astronmoncal tables were translated into european languges then were later translated into chinese. Al Khawarizmi is well known for the collaboration in the degree measurements that was ordered by Ma’mun al-Rashid  directed for measuring the volume and circumference of the earth. The influence of Al Khawarizmi on the world of science and mathematics is very great, leaving behind a legacy that amazes the world even know. If it wasn’t for Al Khawarizmi’ mathematics would have never had flourished as greatly as it did under him. His contribution and systematic way of working has held high repute, through the centuries since then.

Abu Abdullah Mohammad Ibn Musa al Khawarizmi the great mathematician, astronomer and geographer died in 850.                                                                                                     

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The Qur’an: Introduction Part 1

The Qur’an is a book of no doubt. And Allah has told us that, but not just told us, but has confirmed that it is the book of no doubt. This means whatever this book contains, is for the better for human kind and is ultimately the truth. And this is the exact sentence from the second Surah (Chapter) of the Qur’an, Surah Bakarah, verse 2: “This is the book; In it is guidance sure, without doubt, To those who fear God.” (Abdullah Yusuf Ali Translation). Let’s look at this verse closely. “This is the Book.” It is not just any book, but “the” book. One book, specifically.If you asked for the Bible, the person who you’d have asked would reply, “Which one?” because there are so many versions of the bible. It just goes to show how corrupted the Bible has become. How can you have a holy book with different versions, and still be the word of God when half of it is written by man? (I mean no offence to any Christians reading).Allah doesn’t do anything in vain. Not one word of the Qur’an has Allah sent down upon us in vain. And Allah has reassured us by saying, “In it is guidance sure, without doubt.” This book contains guidance, and the guidance is surely without doubt, as it created by the Most High, Most Wise, Allah.“To those who fear God.” When we hear the word fear, we commonly think of being scared of something. Although we do fear Allah in this way, the fear of Allah goes much further. If you fear the king, you won’t kill his game. If you fear Allah, you will not commit sins. I am not trying to say we cannot commit sins, because we inevitably will. It is human nature to do so. Whether we do it intentionally, or without realising it we should always ask for forgiveness, because Allah loves those who asks. And do not despair, because Allah has mentioned many a time in the Qur’an that he is “… oft forgiving, Most Merciful.” Hopes the thing that keeps us going. Despair is a ploy of the devil. Anyway, Allah finds ways to be merciful towards humankind, because his “Mercy overcomes his anger“, just like children would try to find excuses because they forgot their homework. Also Allah loves those who fear Allah whence alone. This is because….Say you had some sweets and you were alone, and you had to divide then equally between yourself and a friend. If you fear Allah you would be honest, and if you don’t you’d pocket a few. Fearing Allah is part of your Iman as it says in Al-Bakarah, Verse 2.

One part of Iman or your level of faith/closeness to Allah and Islam is believing in the Qur’an among other things. As it says in Al-Bakarah, Verse 4: “And who believe in the revelation Sent to thee, And sent before thy time, And (in their hearts) have the assurance of the Hereafter.”

We can’t be a Muslim if we don’t believe in the Qur’an. But the Qur’an is a book that will stay with humans till the end of time, and is the last revelation revealed through the Prophet Muhammad (SAW). This means we don’t just believe in the book, but we also believe in what the book contains. Also, not a word of the original text of the Qur’an has been changed since it was revealed. You can pick up as many Qur’an’s as you want, and they’ll all be the same. Note: The Qur’an was revealed in the Arabic language and it will only be exactly the same in the Arabic text. Translations may not be the same, but because the Qur’an cannot be understood and sometimes can be misinterpreted, footnotes will always or normally be with translation in a different language, and will always agree on the same thing, i.e. you will always understand it the same. You do get books called Tafseer and these books contain extreme in depth analysis of the Qur’an, which still can’t be fully understood with these books to help. The Qur’an is a book that will reveal to you more each time you read it, even if it is the same text.

We can’t be a true Muslim if we don’t believe in the revelations sent before the Qur’an. We cannot believe in what those books contain now, because they have been corrupted, but if the books were in their original format then we could. But because times have changed, the Bible’s or Torah’s tackling with everyday life such as law and society cannot be impute into today’s modern era. This is because the Bible was supposed to be believed in for a certain period of time before the revelation of the Qur’an. The difference between the Qur’an and the previous revelations are that the Quranic law – if followed properly – will produce a stable, God fearing community, whilst the Biblical law and the law of the other revelations would have provided what the Qur’an can provide for us now only in that specific period of time it was meant to be followed for before another revelation came. Notice how I put “can” instead of “is” because we have so veered of the right path that we have started making or own worldly laws, which in any case will never provide what the Qur’an can provide for us. And even if the Shariah law is put into place, it is always not upheld properly, and there are various other reasons why it is not stable, reasons which I’m not going to mention here.
The 7th-16th century Muslim empires were stable, because the Shariah law was upheld properly. This provided a united community, which is the basis of all civilisations and empires. The Muslim civilization and empires started to decline because we started veering and NOT FOLLOWING ALLAH’S LAW, stated for us in the Qur’an and shown to us through the Sunnah (what the Prophet Muhammad showed us).
Believing in the hereafter is a major part in a Muslims life, but that we shall discuss some other time.

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The value of Du’aa

My mother called me over whilst reading a book to my baby brother, and she sat me down and told me a story. The story was about the value of du’aa. It went as follows:Salahuddin al-ayubi or better known as Saladin was faced with an army from the west. The army consisted of fighters from all over the west, to irradiate Islam, and a large battle ship to attack from the sea which was the main threat; whilst at that precise moment in time Saladin was short of men to fight. So he asked Almighty Allah (SWT). Staying up all night, he wept bitterly asking Allah (SWT) for a change in fate, to benefit them. He cried till the sky turned orange, and the sun rose. When Saladin left the mosque, on his path he chanced to meet a pious Muslim. He asked this man to ask Allah (SWT) for his men, the Muslims to be the victors of the battle, and told him about the ship. The Pious Muslim saw the face of Saladin and noticed where the bags started to appear and where the streams of tears fell. Realising that Saladin had been up all night, he replied to him, your tears have sunk the ship into the depths of the ocean.Later on, Saladin received news that indeed the ship had sunk, and the pious Muslim had spoken the truth. Saladin stayed up all night, crying before his maker because he knew the value of du’aa. Du’aa’s literal translation into English would probably be prayer or most common supplication. The supplication is the actual du’aa, whilst the prayer can be translated as being a supplication, but is usually referred to the action of saying the supplication. According the Oxford concise English dictionary, 9th edition; prayer means “a solemn request or thanksgiving to god or an object of worship.” Allah (SWT) loves those who ask him for something, because if you ask Allah for something, you’re recognising the value of du’aa and are also recognising that Allah is the supreme, over all beings.We recite du’aa’s everyday in our short lives. Saying Bismillah is a form of du’aa, because you are submitting yourself and dedicating what you are about to do to Allah. That is also another point. Du’aa is a form of submission. Many du’aa’s are asking Almighty Allah’s protection In other words you are submitting youself to Allah to protect yourself from whatever you asked. The submission is not just for protection du’aa’s, but is for all du’aa’s, for you are recognising Allah as the one to ask, i.e as being the creator and the only one who we can fully trust. Crying whilst reciting a du’aa, shows that you are fully submitted and you recognise the supremeyy of your lord. You cry because you are either weak or hurt. People do not cry to show that they are strong. But crying in front of Almighty Allah (SWT) shows your weaknesses to Allah (SWT) (although he already knows them) and it pleases Almighty Allah (SWT). It also symbolises how you are powerless in front of Allah (SWT). One tear – it is said – is enough to melt a mountain of sins.The first Surah (Chapter) of the Qur’an, Al-Fatiha (The Opening – Although this surah has many names to it) can be divided into 3 parts. 1-Praising Allah. 2-What our duty towards Allah (SWT) is and 3-Asking Allah. When we recite this Surah, you are acknowledging what Allah (SWT) is, what He the supreme can do and then in turn asking him, after you have said that he is the only one who we can truly ask. Praying Salah is also a form of asking Allah. You praise, acknolewledge then ask. At times, Allah does not answer the Du’aa of a person straight away. Almighty Allah (SWT) either:1-Does answers the Du’aa straight away,2- Delays a little, till the time is right or3-Gives the reward for the Du’aa in the Hereafter.The story that I related was using point 1. Point 2 shows that there is truth in whatever Almighty Allah (SWT) does. I.e. Almighty Allah (SWT) answers your du’aa when most needed, or when it is a suitable time. You should never despair and think you are not part of Almighty Allah’s (SWT) mercy. A Muslim should not do this in any way. The word despair men’s to lose all hope or confidence. If this is the case, you are denying Allah and losing your faith and Iman (level of faith). And because you are doing that, you are denying that Allah (SWT) is the most supreme because you are saying the He is not worthy of worship for he cares of you not. And this in itself s a sin. Remember, every sin is in a form shirk, weather it be a small sin or a large one. And committing a sin shows you have no fear for Allah (SWT) in you heart, which will in turn become black (the actual heart will not, but your spiritual one will). The you become shrouded in the lies of this world, and eventually you eyes, ears and heart will become sealed from the truth and light, and a spiritual barrier will be placed around you as stated in the Holy Qur’an.The reward of Du’aa’s in the Hereafter is so great that when a Muslim realises this fact, he will wish that none of his du’aa’s were accepted in this temporary world, rather they were saved for the Hereafter.Du’aa can change fate. Allah the Almighty created your fate, so it is he who can also change it. That is why when there seems like there is no hope left, you should still ask Allah (SWT) for it is only He who can get you out of even the precarious of positions.Du’aa’s can also create which has not been created i.e. change fate. Fate is a complicated concept, and because it is stated hat your path in this world is already predestined, I myself am not sure if fate can be changed. I believe that if you ask Allah and your fate is changed, it was actually your fate to know what your fate could have been, and it was your fate to whatever your fate was changed to Let My servants know that I have the power to grant My servants’ wishes.”Do Du’aa for me, and us all.

Picture: http://img224.imageshack.us/img224/6417/dua2yn5.jpg

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Al-Andalus (Spain)

Part 1

The Conquering of Al-Andalus

 Al-Andalus (Present day Spain) has an 800 year fabulous history, whilst under Muslim rule. In the late 7th century, southern Spain was ruled by Roman Catholics while the Visogoths, a Germanic people also ruled the other parts of Spain. Making their people- the Christians and Jews-lives miserable, they made them pay up large amounts of taxes while large farms were worked in by Serfs, whose conditions were worst than those of slaves.Musa ibn Nasayr-representing the Caliph Abd al-Malik who lived in Damascus-was the governor of North Africa and resided in Ceuta a small seaport off the Moroccan coast. From here on a clear day you could see Spain in the distance. Deciding to expand the kingdom, he called upon the new Muslim Tariq ibn Ziyad, governor of Tangiers a seaport in Northern Morocco. On April 28  771CE (5t Rajab 691AH according to the Muslim calendar) He was chosen by Musa ibn Nasayr to conquer Spain or Al-Andalus with 7000 Berbers (The people residing in Tangiers). Tariq boarded his ship and crossed the sea to Spain, where upon arriving,  burned his ships showing his army that win the battle or die with honour. Reading his Fajr prayer in Spain, he gave this famous speech;    

 “Oh, Muslims, to where can you flee with the sea behind you and your enemy in front. By Allah it is your courage and patience alone that can help you.” 

First conquering Jabal al-Fath (Mountain of conquest), it was re-named Jabal Tariq (Tariq’s Mountain or Gibraltar) in honour of their leader Tariq ibn Ziyad.Two months later, on July 711CE (Ramadan 92 AH according to the Muslim calendar) with 1200 men, Tariq ibn Ziyad faced the Visigoth army of King Roderick on the river plain west of Jabal Tariq. After a week long battle, King Roderick was killed and his army defeated.Musa ibn Nasayr wrote a letter to the Caliph of Damascus saying; 

 “Ya amir al-mu’minin (Oh head of state) these are not common conquests, these are like the meeting of nations on the Day of Judgment.” 

Within a century, nearly all of Spain was conquered by the Muslims, bringing rapid changes to now Islamic Spain. The Muslims showed respect for property. The Christians and Jews were able to pray in their synagogues or Churches without fear of persecution. The non-Muslims did not have to serve in the Muslim army. The serfs were able to own their own land giving a portion of their crops to the Muslim government.  They had to pay a jaziyah (tax) whence paid were fully protected by the Muslim State. The Muslims applied justice equally and soon Arabic had become a language of culture which even the Christians and Jews preferred. Over the time Islamic Spain had become an agricultural paradise and one unified Muslim population. Read the rest of this entry »

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The Qur’an – Where? Part 2

Picture 1: Ancient Map created by Muslim geographer Al-Idrisi with south at the top
Picture 2: Another ancient map by Al-Idrisi – Mid 11th century

Picture 3: Picture of Mecca and the Kaabah housing around 1 million muslims

As we have read in part 1, the Qur’an al-Hakim is the book of no doubt. Now we are going to read why Allah chose Makkah to be where he sent the last prophet Muhammad (SAW) and why Allah chose to reveal the Qur’an here.
Makkah is considered to be the centre of the world by Allah. Now if Allah considers this, there must be some truth to it.
In the time of the Prophet Muhammad (SAW) and before his time, Makkah was the centre of worshiping Allah. All the Prophets of Allah have visited Makkah once in their lifespan. Now Makkah started to become inhabited by the Arabs after the Prophet Ibrahim (PBUH) left his wife Hajira (PBUHer) and baby son Ishmael (PBUH) at the site of the well of ZAM ZAM, by the will of Allah. From there after Hazrat Ishmael grew up, him and his farther built the Kaabah under the command of Allah. From then on the Kaabah became a site of worship, but when Hazrat Ibrahim and Ishmael and their followed passed away, through the passage of time it became a place of idol worship. And because of this, it was the centre of trade and prosperity, for people from all over Arabia came here to worship the Idols. So Makkah was a well known trade route then making it an ideal place to reveal the Qur’an and send the last Prophet Muhammad (SAW), because people from all over Arabia and beyond would come there, embrace Islam and leave to spread the word of truth to the world.

Makkah is also geographically the centre of the world. Muslims were one of the first to make accurate maps of the world and when they drew their maps, they placed south at the top. In that way, Makkah was the centre of the world, and still is, even though the poles have been swapped around.
Around the time of the Prophet Muhammad (SAW) there were two superpowers. One being Rome and the other being Persia (present day Iran). These two empires were extravagant and stretched all over Asia, Africa and Europe. At this time, Makkah and Arabia were inhabited by tribes, often warring with each other. The ironic thing is, none of the two superpowers thought Arabia worthy of being part of their empire. In this way, Makkah and Arabia were free, each clan having their own rules and laws. This meant that no influence from these two superpowers could have been part of the Prophet, and this also meant that big scholars and their literature, their sciences and advancements couldn’t have been any part of the Qur’an which contains numerous scientific miracles, that have only been discovered in recent times. This just straightens the fact that the Qur’an is the word of Allah, and was not written by the Prophet Muhammad (SAW), who was in fact unlettered.

I am going to conclude with saying that there is Hikmat (undoubted truth) in whatever decision Allah has ever made. But it might not be apparent at first. Mashallah.

Picture 1:http://www.hs.ias.edu/islamicworld/islamic_map_1154_ad.jpg

Picture 2:http://www.sfusd.k12.ca.us/schwww/sch618/Travelers/Idrisimap.gif

Picture 3: http://www.phys.uu.nl/~vgent/islam/images/makkah1.jpg

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